Latest requests for help. Death is inevitable, but not aging. The body cannot help us.

Hello. This is the umpteenth time I'm on this site. most often in
as an observer. but I’m writing this myself for the third time. I'll outline mine
picture...I'm 24 years old. I work at a job that I love, but with
small salary I have parents, a brother, I, mom, dad live in the same room in
communal apartment. all my life. my brother used to live with us, but he got married and moved in with
wife. Let's look into resolving the housing issue. we want to buy an apartment in
mortgage but the only question that torments me is how then every month
pay a round sum? but live with idiotic neighbors
impossible anymore. you can probably imagine what it's like to be in one
room for adults. dad likes to think from the series “how bad everything is, oh”
what's going on, we are being deceived everywhere and it will get even worse." You know, me too
I thought so. I was in dark thoughts. but mainly due to some
relationships. but, as I remember now, at 16 I was already writing poems with meaning, like
They will carry me in a coffin and how bad it will all feel. at the age of 16 I cut up
your hand with a blade. more indicative than with the intention to die. This
it was because of the guy. then she lived, at the very least. had fun, went to clubs, lived
at the parent's expense, and at the same time received a HSE. thank you mom for giving me
take your youth off. but then HE appeared. in 2006 we became acquainted.
We dated for 3 years. I won’t write about all the litigation of this relationship, because...
already wrote and more or less outlived them. broke up a year ago. also with
with their quirks. The result is that we don’t communicate at all. and I don't want to either. BUT! I every
I think about him every day, look at his page, look through old photos.
I understand that the person is already completely different. not the one I was with. And
I understand that I won’t build a family with him. For him, his mother’s opinion is more important and
Friends. In general, when I was on the verge this summer, a friend advised me
a book on esotericism. like how to think positively, how our thoughts affect
All! that they are material and that we are ruled by the Higher Mind. I'm so carried away
visualization of happiness and love! and you know, there were miracles!!! I flew. but after
The strength to change yourself and your loved ones has disappeared somewhere. now I have knowledge about
the power of thought and experience of “how not to do it” from relationships with m.ch. but like this
sadness is creeping in...today is a day off. I was waiting for him so much, but I’m sitting at home. with s8yu
by people. in three rubles. the head is heavy. I want to lose weight, but I'm still stuffed
stronger. I'm worried about the idea that everyone around me is creating a family and children, that
live separately and are successful at work. and I? you know, when I met my boyfriend
I cried every day, I even received treatment from a psychiatrist for about 2.5 years
pills that turned me into a zombie. and every day I dreamed of jumping
from a bridge or from a roof. hating everything around. but it seemed to have passed..and
Now I look back and understand that the friends have their own lives, everyone has their own. every
for myself. sometimes I think that I will still be with my parents without a husband. That's why
that with my hysterical character and absolute intolerance I don’t see
myself with my children and husband as a kind of family lady... and also, as I wrote completely
recently there was a young man here, it pains me to see a degenerating society. to me
It's scary to give birth to a child in it. send to kindergarten and wild school. and let in
on the street with crazy cars and stuff. don’t say “go to God and
etc. "I know that I am the mind, not the body. But I don’t believe in God.
such an old man in white. I believe that we live as if behind glass. and above
It’s just that someone is making a very cruel joke. What is life for? After all, I’m going to die.
Everyone who is nearby will die and there will be no trace left of all our efforts. I don't
I see meaning in life. because death is inevitable. so why wait? Why strive for something... work. eat, sleep, if it disappears once and for all???
Support the site:

cat, age: 24/11/20/2010

Responses:

My opinion.
Kote, do you know what the problem is?
All this suffering and torment, ordeal, is 90% mental and moral in nature, practically unrelated to the physical body.
And in this case, giving up and waiting for years for the end of all this... will not work. It will be even worse...
And then... not believing in anything is an exaggeration.
Every day you believe in something.
You just got used to it. It’s natural for you and you haven’t noticed it for a long time.
P.S No, seriously, jokes aside, do you really know everything about the future?

Pilgrim, age: 45 / 11/21/2010

Hello Kote!
Throw away all the books on esotericism, please. Esoteric studies have never brought anyone any good: first they cause euphoria and a desire to act, and then - quite deep depression and devastation.
Read the materials on this site:
http://www.zagovor.ru/main/Privorot_story
It is indeed very difficult to live in a communal apartment. Maybe the parents' idea about the apartment isn't so bad? If everyone mobilizes and works, the loan can be repaid.
Don’t try to compare yourself with others: you are you, you have your own path and your own deadlines for the main events in a person’s life: marriage, the birth of children. If you don’t have something now, it means the time just hasn’t come yet. Regarding the “hysterical” character: emotionality and vulnerability smooth out over time, and by the age of 30 there will be almost no trace left of them. In addition, the birth of a child greatly changes a woman, and you will see that you will be able to give the child everything he needs - both materially and emotionally.
In modern society, as in any other, there are both good and bad people. There is no need to be afraid. Just believe in good things, help others, and like attracts like - there will only be good people around you.
All the best!

Hmm, how familiar this all is. And global questions, and the search for the meaning of life. You know, I understand you, because quite recently I also went through this path.
Fear and rejection of life, oneself and God come precisely from a distorted and false understanding of these things. How easy it is to say that there is no meaning in life when you didn’t even try to look for it, and if you tried, you looked in the wrong place.
There are many wonderful articles here on the site, many of them are probably familiar to you, for example, this one -
Read it.

A person feels oppressed, lonely and helpless precisely when his soul is torn away from the Creator. And this is not an “old man in white”, everything is not so primitive. You can understand God only through your personal spiritual experience. What I sincerely wish for you. As for the meaning of life, you must first try to look for it, and then claim that it does not exist. You tried? Did you do your best for this?
Life seems meaningless only when you see the end of everything with your death. But death is not the end. And suicide even more so.

Baby, age: 27 / 21.11.2010

What's in the future? Another job, family, children. Work-home-friends. Problems of home planning, education. Some kind of self-education, and “swallowing small problems.” Then, if the child is adequate, then his family and grandchildren. Then death. Or death much earlier. But if she is still at an advanced age, I will have to (my soul) experience the loss of loved ones. What is this all for? It's so banal and predictable. I don’t trust men after such a “lesson”. And I have an attitude towards society insofar as. Colleagues, acquaintances. Mask of joy. there's no point anyway. another 60 years and all my efforts will rot in a tree at a depth of 2-3 meters. WHY go out of your way seisas???

Julia, thank you for your response! But what do love spells and spells have to do with it??? esotericism is the same meaning - that how a person thinks is how he lives! What kind of devastation are we talking about after it? Explain if you can. THANK YOU!

Kote, age: 24 / 21.11.2010

On the website "zagovor.ru" there are stories of those who engaged in practices related to esotericism.
For example, this one:
http://www.zagovor.ru/main/magic?id=146
Esotericism is one of the alternative, and not universal, visions of the world. It inverts and distorts the picture of the world inherent in a person at the level of the unconscious, archetypal (experience and traits characteristic of a given people, their worldview, etc. - all this is transmitted as a phenomenon of the collective unconscious). There is information about people who were deeply involved in esoteric practices and subsequently received serious mental disorders. Therefore, it’s better not to...

Julia, age: 23 / 21.11.2010

Nobody drags you into marriage, forces you to have children, or go to work. This is all a conscious choice.
People do all this for joy :) I know people who raise several children and go to work. because they like it - they are glad that they bring benefits to people. And in general, work can be interesting, but it’s not necessary to shift papers in the office.
and then they come home and are also happy - they talk to the children, read books to them, play. They arrange delicious dinners, go on visits...
I already know older people who also feel happy - because they can help someone, because they love this world, admire the sky, grow all sorts of vegetables and flowers in the garden, go for mushrooms... But this is their choice.
You also have a choice. Do you think family is a routine? I can tell you that this is most likely because you don’t really love anyone and didn’t see happy, friendly families in your childhood.
But you can be perfectly fine being alone. and you can choose the job that Vakm likes. or you may not choose - but go somewhere far away. Go to a monastery and ask to go into seclusion there. Or, on the contrary, you can start helping people who need your help.
Understand - everything is in your hands!

YuliaA, age: 35 / 11/21/2010

Julia, I don’t do healing. I just try to keep my thoughts positive! and imagine pictures of the future! my dreams!

Kote, age: 24 / 21.11.2010

Kote, please tell me, has anyone in your life ever said “thank you” to you? Not just a mechanical “thank you for your order” in a store or a quick thank you in response to a request to pass the salt. And this is a real “thank you.” For a person to come to you and say “thank you, friend, you helped me out so much.” No? then make sure that someone can tell you this in the near future. Help someone. Make sure this permeates every area of ​​your life. Give up your seat on the bus, help an elderly person carry his bag up the stairs, listen to someone's problems, write a letter of support to someone on this site, whatever, just do as many good deeds as possible, small and large. You can even get a notebook and make sure that every day there is at least one thing that you can write down there. And most importantly, when you do this, don’t for a moment ask yourself the question “why is this all for? We’re all going to die.” You can think about it later, but not when you are helping others. Be sure to smile at people. Even if you are not in the mood, still try to smile.

What about God? You know, I tried books about a positive attitude towards life, telling myself that I was happy, etc. This does not provide any solid foundation in life. This is quicksand. Today you put on positive glasses, and tomorrow fate hits you in the face and these glasses fly into pieces, so they cannot be collected. Therefore, it is better to wear not glasses, but a visor called “faith in God.” It's much harder to break.

P.S. and the old man with a white beard and on a cloud - these are truly fairy tales :)

Ksenia, age: 25 / 21.11.2010

You think too much or you have a lot of free time, in which you don’t know how to occupy yourself and so you pester yourself with such thoughts.
Death is a fact, but nevertheless, if you put in a lot of effort, you can leave your mark here) and there will be people in whose memory you will live. If you do nothing, nothing will change, you can talk, reason, argue endlessly, but words without action have no power.

SunshineLiarRF, age: 24/11/22/2010

We are accustomed to the fact that death cannot be avoided.

Therefore, no one thinks about the question of why this is so, and why animals and people could not live indefinitely. From a scientific point of view, the inevitability of death is somewhat of a mystery. The animal and human body can be considered as a machine that can repair itself. In our body, due to the combination of the carbon of the body with the oxygen of the air, a constant process of destruction or slow burning occurs, but these destroyed particles are constantly renewed from food. Thus, a constant circulation of substances occurs in the body. Some substances fall out, others come in. The question is why such a restoration can only last for a certain period of time, why it cannot continue forever. Scientists have given different answers to this question, but the following should be considered the most plausible.

Single-celled animals, such as ciliates, are known to reproduce by division. The division is that the mother is divided into two daughters, with nothing left of the mother. Such animals were considered, in a certain sense, immortal, because they do not die due to old age. Before the ciliate has time to grow old, it turns into two young daughters, who also reproduce by division before reaching old age. However, according to the observation of the French zoologist Maup, if such division continues for a large number of generations - for example, 300-500 generations - then it leads to the degeneration of the offspring. This degeneration is revealed in the fact that some of the cilia do not grow in young people, and the ciliates themselves stop growing. With each generation they become smaller and smaller, finally becoming smaller to the point that they can no longer reproduce by division. Complete degeneration sets in. These degenerate ciliates begin to stick together in pairs, and exchange particles of the nucleus. A particle of the nucleus of one ciliate passes and merges there with the nucleus of another, and, conversely, from this other ciliate, a part of the nucleus passes into the first and merges with the nucleus there. Something like mutual fertilization occurs. At the end of this process, called conjugation, they separate, and here a curious phenomenon is noticed. This mutual fertilization seems to renew the vitality of the ciliates. After it, all signs of degeneration disappear. The ciliates grow cilia, they themselves grow up and again gain the ability to reproduce by division. But then, after a certain number of generations, they degenerate again, after which mutual fertilization occurs again, etc.

It is this observation by Maupa that sheds some light on the question of why animals, whose body consists of many cells, are mortal. There are countless cells in our body, and these cells, like single-celled animals, multiply. The growth of an animal is not determined by the fact that its cells grow, but by the fact that the number of cells increases, and it increases due to the multiplication of the first. And in a grown animal, some cells die, new ones are born in their place, so that the process of cell reproduction does not stop until death. Animal cells and the cells of our body, like ciliates, reproduce by division - and only by division, and division, as Mopa observed in ciliates, if it continues long enough, leads to cell degeneration. This degeneration is revealed in the fact that the body becomes decrepit; finally, it reaches such limits when life becomes impossible and death occurs.

The question now is why ciliates and cells can reproduce by division only a certain number of times, and why cannot this continue indefinitely? The following answer can be given to this question. When reproducing by fission, the cell is divided in half, so that the daughter's cells resemble each other and also resemble the mother. The protoplasm from which the cell nucleus is composed consists of a large number of particles, each of which is divided in half when divided. However, this division is not carried out with mathematical precision, that is, the cell is divided in half, but not completely: from time to time, one of the numerous particles slips entirely into one daughter cell, but does not fall into the other. It is in this other that, as a result, the first step towards degeneration is revealed. If now, with further division of the same cell, such a breakthrough is repeated again, degeneration will take a second step,” and so on, until, finally, the cell loses such a large number of particles that its further reproduction will become impossible; the cell degenerates to the end. In ciliates, this degeneration is corrected by mutual fertilization. With such fertilization, one ciliate supplies another with a particle that this other did not have, and vice versa. As a result, all the consequences of degeneration disappear. In our body, cells cannot do this, which is why their degeneration does not stop and leads to death.

A few years ago, the Cambridge Meditation Center invited Tara Tulku Rinpoche to speak. Before the performance, he touched his rosary and said some words three times. I decided that this was some kind of special mantra. Finally I asked him what he was saying, and he explained that he was just repeating the phrase “I’m going to die anyway” three times. This helps him overcome excessive conceit and not consider himself a brilliant preacher. After all, in the end, all our knowledge and abilities turn to dust.

And I made it a rule to surround myself with various objects reminiscent of death - the skull of a deceased lama, a rosary made from his bones. The bones were left after the so-called sky burial, when the body of the deceased, out of compassion, is given to vultures to feed on. The rosary that Tara Tulku Rinpoche fingered was also made from human bones. Rosary beads made from human or animal bones serve as a reminder of the inevitable end.

I am often asked: why constantly remind yourself of this sad fact? Anusaya in Pali language it means our secret feelings. One of them is the fear of death. It lives in our subconscious and manifests itself in the form of other, less significant fears. He is making our lives miserable. This is a form of chronic anxiety.

Anusaya constantly fueled by daily impressions: someone close to us dies, we see a dead animal on the street, we suddenly learn that our friend is seriously ill, or after a long separation we discover that he has grown very old. The task of spiritual practice is to drive away these fears: figuratively speaking, open the doors and windows and let in fresh air, stop talking about them in a whisper, suppressing and hushing them up. It is very difficult to live like this - suppressing fear requires a lot of energy, which, in essence, is wasted.

If we try to delve deeper into this issue, we will understand that we are actually afraid not of death, but of the idea of ​​death. At first glance, the difference is small, but very important.

The moment of death is no different from any other. This is another life experience that needs to be met while awake. Our body and our consciousness are changing at this time. But if we try to look ahead, then our ideas will most likely have no relation to reality.

This happens often in life - a real event turns out to be completely different from what we imagined. When we think about death, we try to go beyond thinking, because it is thinking that creates all kinds of problems. Nobody knows what awaits us after death. Death is the great unknown, and thought, which is the expression of the known, cannot know that which is unknown. It is a fact. We call death unknown because we know nothing about it.

I am not against feeling fear at the thought of death, because this feeling is close to us. But chaotic thoughts that arise spontaneously during fears bring little benefit. When we think about death, we do not try to go beyond what we know. We are simply trying to appreciate what is around us. Death is present with us now.

Death is a topic to which many philosophical discussions lead. The main tenets of Buddhism are related to the changes and impermanence of our existence. Aging and illness are one expression of impermanence. These are natural processes. Death is also a natural process. Sooner or later our body wears out and stops functioning.

But, despite the inevitability of death, a person does not always want to think about this topic. There are difficult moments in life, periods of depression, when such thoughts are not very appropriate. (Be considerate of your friends and loved ones - if they are seriously ill or dying, you should not recommend this activity to them, especially if they have little experience with spiritual practice.)

If you already have such experience and especially if you have reached a certain degree samadhi, this makes things easier. Moreover, I know from myself that even people who have not achieved samadhi, are able to concentrate on a simple thought like “I must die” because this topic is quite interesting. Concentration will not work if the thought instills fear in us that we cannot overcome. However, it is not at all necessary to be experienced in meditation.

For someone who feels prepared, the practice of contemplating death can be invaluable. In this way, we expel fears outward in order to get to know them better. This invariably reveals the fickle nature of fear. No matter how unpleasant it may seem at first glance, its existence is short-lived: fear arises and goes away after a while. The energy of fear is present, but it is not ours - it is not our “I”.

Once you understand this, you can extract a lot of energy from fear. Now fears will not hide in our subconscious. They lived out their allotted time. They may come back, but we already have confidence that we can handle them. We have seen that fear can be observed, which means it can be worked with.

Thus, fear teaches us to appreciate life. It allows us to see life in all its glory - because we understand that it will end sooner or later. We voluntarily entered the abode of death. And we realized that we lived in deception and ignorance. We pretended that life would last forever. This means that we did not realize its fullness and splendor.

Intellectually we understand that we will die. But you need to know it with your heart. It needs to get down to the marrow of your bones. Then we will understand how to live.

To accomplish this, you must constantly think about death. All our Dharma practice is preparation for such deep understanding. The first step is to develop an ethical position. The second step is to develop proper breathing. This may take quite a long time - you need to get into a calm, concentrated state. It is also necessary to work with sensations, with small and larger fears, and develop a conscious approach to the events of everyday life. These steps help us strengthen our consciousness so that we can face the fear of death. Sometimes, before observing fear, we need to assess our resistance to it. We realize how much we hate this fear.

Without this preliminary work, a person will not be able to calmly face death. There may be a few exceptional individuals who are able to do this. They come to earth unusually mature spiritually or have gone through trials that made them mature. It is necessary to develop a certain calmness in relation to events in order to be able to analyze them and obtain information from them. Communicating with fear provides insight that has the power of liberation.

As a rule, our awareness is spontaneous. We see a message on TV about some tragedy and experience pain or even a heart attack, and then we change the channel and everything goes away. These are the laws of modern life - a person’s attention quickly dissipates.

Spiritual practice is of a different nature. Samadhi, which we achieve is not an absolute concentration to the exclusion of everything else. Consciousness that has reached samadhi, is strong and flexible, very lively. This state resembles tenderness. My heart feels like it's melting. You see the true sadness of life and the true beauty of life. You don't see one without the other. Practice gives us the opportunity to see them together.

Our heart becomes tender and sensitive, and any event touches us so much that we awaken: we penetrate deeply into the nature of things. Everything acquires greater significance - both people and events around us. A person has a desire to make meditation more intense.

Under practice I don't mean leaving your job or your family to meditate in a cave. I interpret this concept in a broader sense: whatever we do, we are in a state of spiritual wakefulness. Practice becomes an integral part of our life. Having learned to work with ordinary events, we gradually move on to exceptional ones - such as death.

I learned a lot from the Zen master Suzuki Shosan, who not only meditated, but was a samurai and lived for a time as a hermit. He was skilled in martial arts and taught how to take a conscious approach to death, or "death energy" as he called it, in order to improve spiritual practice. In difficult cases, he used the energy of death to change his attitude towards the situation, and this helped him a lot.

“A person who dies with joy becomes a Buddha,” he said. “To be a Buddha means to die with a light heart.” And then he continued frankly: “Since I am a human being and do not want to die, I practice to learn how to die easily - easily and without thinking about exposing my neck to the executioner.”

The executioner in this case is a symbol of death. The master means that the time will come when he will accept death with dignity. “I have trained myself in various ways,” he said, “and I know how terrible it is not to be able to die easily. My method is Buddhism for cowards.” In this sense, we are all cowards and we all need some training.

The knowledge of death is not abstract knowledge - we acquire it naturally, for example, when one of our loved ones dies. But only those who think deeply about what happened can learn a lesson from it. If you are open to experience, then anyone who has passed away can become your teacher.

The last gift I received from my father was that it made me think about death. I remembered that I am no exception to the general rule. Once upon a time I could not imagine that my father could die - he was always bigger and stronger than me, he was an example for me. But he died and will not return. Ashes will not become wood again. And I, too, will someday turn to ashes.

FORMAL PRACTICE

From thinking about the father, let's move on to formal spiritual practice related to death. For example, I use a nine-part meditation that I discovered in the sermons of Atisha (980-1055), the great Indian Buddhist sage. I adjusted this meditation using the advice of my teachers - Tara Tulku Rinpoche and Ajaan Suwata. All this formed the basis of the meditation on death that I teach to my students.

My meditation is divided into three main parts: thoughts about the inevitability of death, thoughts about the unforeseenness of death, and thoughts that only Dharma can help us at the moment of death. Each part consists of three statements.

Typically I start with breathing. I do this until my brain calms down. Having achieved calm, I begin to think about one of the statements - for example: “We are all going to die.”

Obviously, thinking about it requires a certain concentration of consciousness. After all, death is what we would most like to avoid. Naturally, we have a great aversion to death. If we do not concentrate enough, we will not be able to fully understand the significance of this statement. In a calm state, our thinking becomes sharp and flexible. We can focus our attention precisely and keep it in a continuous state. We have strong support samadhi, which maintains our emotional and mental interest in the subject of contemplation.

By looking at a statement from different points of view, we will understand the richness of meaning contained in it. By being attentive to our experience, we will understand the truth of this statement. We will feel it not only with our minds, but with our whole being. Atisha's Nine Meditations are an exercise in yonisomanasikara– wise attention or careful concentration. Any simple statements, if you approach them thoroughly, contain much more meaning than it seems at first glance. Deep insight into their essence will help us understand the operation of the natural law of Dharma within our body and mind.

When practicing meditation, you should first focus on one of the nine parts, then briefly go through all the others so as not to forget them. You can do one part a day, or all three. If the meditation on this section proves fruitful, you should continue to do it for several days. All reflections are designed to comprehend the same simple truth, and therefore, when practicing them, you should not adhere to too strict rules - rely on your common sense.

For greater clarity, here are a few examples.

THE INEVITABILITY OF DEATH

EACH OF US WILL DIE

The first and most categorical of these statements is that all living things are subject to death. No one is an exception to the universal law. Death is a natural consequence of our birth, and our entire life from the moment of birth is the path to death. There are no exceptions. Wealth, education, physical health, fame, moral character and even spiritual maturity do not matter. If you don't want to die, it's better not to be born.

Buddhaghosa's "Visuddhimagga" turns out to be very useful in this case. She invites you to compare yourself with other famous historical figures. Buddha died. Jesus Christ and Socrates died. Famous athletes died - strong and healthy men and women who accomplished athletic feats.

In such a situation, I often think of Krishnamurti. It's good when you know a person personally. Krishnamurti had incredible inner strength, clarity of consciousness and a huge love of life, which never failed him. He taught until the last days of his life, and died at the age of 90. And yet he died.

And among ordinary people there are cheerful and energetic natures - each of us has such acquaintances. They, like everyone else, also face death.

Sometimes new ideas for meditation come to mind on their own. Several years ago, after giving a lecture on a conscious attitude towards death, I returned home. Naturally, my head was still full of the previous performance. I wanted to relax. I really love old films. That evening, a 1938 film starring Clark Gable and Carole Lombard was shown on television. A passionate film fan, I knew everyone who participated in the creation of the film - the screenwriter, director, producer. And suddenly I realized that all of them were no longer alive.

Once these people were full of life and charm, incredibly attractive, and now all of them - even those who played in the orchestra and sold popcorn in the halls - are dead. Even surprising. The film seemed so alive, and the people who made it were dead.

Buddha said this about it:

Young and old
Foolish and wise
Poor and rich - everyone dies.
Like clay pots - big and small,
Burnt and unburned - they eventually break,
So life leads to death.*

* Mahaparinibbana Sutta, Digha Nikaya 16.

Life is mighty, a mushroom with a soft hat,
Her power will crack the asphalt.
But death extinguishes it, touching it with its paw,
The final sunset is inevitable.

For those who go into it dies,
The world they left behind is alive.
Time quickly erases their traces in him,
And with him the memory of the story about them.

Is there anything there - beyond the Limit,
There are moments beyond death?!
Or our “I” will die along with the body,
Having walked the path through Earthly life in it?!

The abyss always looks back with darkness,
There is no end to the fall into Eternity.
Life will end, death...

Diseases of the body heal the soul,
No wonder people suffer.
The spirit strengthens, and the body melts,
The sun is burning - time of life - neg.

Not everything will be absorbed by melting -
The part that is better, purer than all,
Having been reborn, he flies away
invisible haze towards the light upward.

In vain we pretend to be evil
Charity's death
She only takes the body,
Already meaningless firmament

The old woman meets a terrible death
Only the one who lived a bad life.
Will experience the death horror
Spiritually weak person.

The unripe fruit is afraid to fall...

Death of a soldier. We must remember!
Akim returned, commissioned
By injury. Leg hurts,
Kazakhstan doesn’t let you sleep either,
Where are the sisters and mother in exile?

He didn’t find his father, he was shot.
A hero has arrived, they are looking for rewards
Somewhere along the roads. Caucasus pass,
Akim was in an ambush and didn’t let the Germans in!

He is a machine gun, a “toy” on his shoulders
Worn, handsome and handsome, broad in the shoulders!
And the Germans are pressing, the order is not to retreat,
And don’t let the Germans in, hot machine gun,

The snow melts and hisses and flows down the trunk.
There's a buzzing in my ears and...

Inevitability is inevitability today and before,
Inevitability dresses up in clothes - “not soon”, “not tomorrow”,
But it still arises and destroys hopes,
And he comes into his own with the hopeless lines of Sartre.

The inevitability of going to a place where there is no sound, no light,
The inevitability of an unforgivably boring fate,
The inescapability of dreams, the failure to fulfill the main covenants,
Unexperienced senses of color and polyphony.

What else to experience, how many to walk along winding paths,
To know the inevitability...

Inevitability takes away the choice,
This is something that cannot be undone.
And the fish hits the ice in vain,
She is caught and will not live.

Inevitability gives doom,
The verdict of fate cannot be reversed.
Our paths are predetermined,
We are destined to be what we are.

Inevitability is a will from above,
A chance that pleases Heaven.
This is our life's term and share,
The one that is given to us here for something.

Inevitability is something you have to live with,
And whether we want it or not,
But through this the path is laid for us,
We will not change it...

There is no death, we just won't wake up,
Without returning to the pain of our bodies.
There is no death, the sun does not go out of the soul,
Those who used it knew how to burn here.

There is no death, don't look in fear,
Failure, graves under the cross.
Life and death, two halves in a circle,
And he will fall asleep, only the body in eternal sleep.

There is no death, I also want to believe,
In the incorruptible souls, in the Eternal, the eternal path.
But in anguish, the death of a brother opened the doors,
He shouts that I won’t get him back.

There is no death, I repeat it like a spell,
There is no death, you are alive in soul brother...