The evening rule of the bedtime prayer for the future - how to read it correctly. Prayers for the future

I have done the same things all the days of my life- which I have created throughout my life.
Secret eating- intemperance from food during fasting, eating in secret from others.
Neglect- carelessness (in the matter of salvation).
By untruthfulness- lies.
nasty profitability- criminal gain (profit).
Mshelomystvom- bribery, greed (mshel - self-interest).
Jealousy- jealousy, suspicion (mistrust).
Memory malice- rancor.
Extortion- greed, love of money. In our tradition, enshrined in the Catechism, this word has become the name for all kinds of unrighteous fleecing of neighbors: bribes, extortion, etc.
Feelings- feelings.
Sins- sins.
Mental and physical together- both mental and physical.
Image for You- with whom You.
Prognevakh- angered.
Untruthful- I slandered; caused every kind of evil and injustice.
Vinna I present to you my God- I, guilty of all this, stand before You, my God.
I have the will to repent- I have a desire to repent.
Tochiyu- only.
Having passed on sins- my former (past) sins.
From all these, even words- from all this that I expressed.

The need for daily repentance for sins committed throughout your life is explained by the words of St. Anthony the Great: “Say that you are sinners, and mourn everything that you have done in a state of negligence. For this, the favor of the Lord will be with you and will work in you: for He is good and forgives the sins of everyone who turns to Him, no matter who they are, so that He does not remember them anymore. However, He wants those who have been pardoned to remember the forgiveness of their sins, which they have committed so far, so that, having forgotten about it, they would not allow anything to happen. their behavior in such a way that they will be forced to give an account of those sins that have already been forgiven them..."
While maintaining and constantly renewing repentance for the sins of our lives, without forgetting about them, we must not at the same time “turn them over in our minds,” relive them, and cling to them in memory. This is one of the manifestations of the art of “invisible warfare,” the middle “royal” path that a Christian should follow.
This prayer helps to consider daily sins and supports the memory of those committed earlier - in all days of life. Let us remember that sins sincerely confessed in the Sacrament of Repentance are completely forgiven by the Lord, but this does not mean that we should forget about them. Sins remain in memory for humility and contrition for what they have done.
Both at confession in the Sacrament of Penance, and at daily confession to God, one must confess one’s sins separately, consciously. Therefore, let us dwell on the sins named in the prayer and indicate what deeds, actions, words and thoughts they may mean. In doing so, we are guided by the Orthodox Catechism and the instructions of the ascetics of the Orthodox Church.
Binge eating, drunkenness, secret eating- sins associated with the passion of gluttony, which is one of the eight main passions. Secret eating- eating food secretly (out of greed, shame or unwillingness to share, when fasting is broken, when eating illegal food, etc.). The sins of gluttony also include polyeating And guttural rage- a passion for enjoying the sensations of taste, that is, gourmetism, which is so instilled in our days. Drug use And smoking also relate to the area of ​​drunkenness; If you have suffered or are suffering from these sinful addictions, include them in the list of sins.
Celebration. Let us recall the formidable word of the Lord Himself: But I tell you that for every idle word that people speak, they will give an answer on the day of judgment: for by your words you will be justified, and by your words you will be condemned.(Matt. 12:36-37).
But here is the patristic recipe for how to behave if the situation and conversations in the company are conducive to idle talk: “If you do not have a special need to stay, then leave; and when there is a need to stay, then turn your mind to prayer, without condemning those who talk idle, but recognizing your weakness ". ( Venerable John the Prophet)
St. Ephraim the Syrian expands the concept of idle talk: “And what is an idle word? A promise of faith that is not fulfilled in practice. A person believes and confesses Christ, but remains idle, does not do what Christ commanded. And in another case, the word is idle - namely, when a person confesses and does not correct himself, when he says that he repents and sins again. And a bad review of another is an idle word, because it retells what was not done and what it does not see."
Dejection. This sin is often directly related to idle talk:
“Despondency is often one of the branches, one of the first offspring of verbosity... Dejection is a relaxation of the soul, an exhaustion of the mind... it deceives God, as if He is unmerciful and unloving of mankind; in psalmody it is weak, in prayer it is weak... in obedience it is hypocritical.” . ( Venerable John Climacus)
Laziness, as we see, is closely connected with the passion of despondency. The Orthodox Catechism lists “laziness in relation to the teaching of piety, prayer and public worship” among the sins against the 1st commandment of the Law of God.
Pre-controversy. “Bind your tongue, which frantically strives to argue, and fight this tormentor seventy times seven times a day,” teach the holy fathers in the words of John Climacus. “Whoever in a conversation stubbornly wants to insist on his opinion, even if it is fair, let him know that he is possessed by a devilish illness; and if he does this in a conversation with equals, then perhaps the reproof of his elders will heal him; if If he treats his greatest and wisest in this way, then this illness from people is incurable.”
Disobedience. “He who disobeys in word, without a doubt, does not obey in deed, for whoever is unfaithful in word is unyielding in deed,” - this is how St. John Climacus connects disobedience with contradiction. In the Church everything is built on obedience; We must obey each and everyone whom the Lord has placed over us. Complete obedience in matters of spiritual life is necessary in relation to the spiritual father, in general to shepherds and spiritual teachers. But complete and unquestioning obedience (in everything that does not contradict faith and the Law of God) must be shown by the wife to her husband, and children who have not yet created their own family - to their parents. Obey your superiors.
Slander- direct violation of the 9th commandment of the Law of God ( Thou shalt not bear false witness against thy neighbor.- Ref. 20.16). Any slander, any gossip and gossip, any unfair reproach is slander. Condemning your neighbor, which is directly forbidden by the Lord, almost certainly leads to slander: Judge not lest ye be judged(Matt. 7:1).
Neglect- careless fulfillment of the duties assigned to us by God or even neglect of them. Neglect at work, neglect of your home and family responsibilities, neglect of prayer...
Self-love Abba Dorotheos calls him the root of all passions, and St. Ephraim the Syrian the mother of all evil.
“Pride is a passionate and reckless love of the body. Its opposites are love and abstinence. It is obvious that he who has self-love has all the passions.” ( Saint Maximus the Confessor)
Multi-acquisitiveness. Covetousness...is idolatry, says the Apostle Paul (Col. 3:5). Covetousness is the passion of love of money, one of the eight main passions in action: any accumulation, addiction to various objects, stinginess and, conversely, wastefulness.
Theft. This concept includes not only any theft, but also any use of something that is “badly lying”: for example, “reading out” a book in the library or from friends. A particularly serious type of theft is sacrilege - “the appropriation of what is dedicated to God and what belongs to the Church” (see “Orthodox Catechism”), that is, not only the direct theft of sacred objects, but also: taking, without asking the blessing of the priest, donated on the eve or brought to the temple by benefactors for distribution, etc.
Untruthfulness- any lie in words. Lying lips are an abomination to the Lord, but those who speak the truth are pleasing to Him.(Prov. 12:22).
We must remember that there is no “innocent” lie, every lie is not from God. “A lie, in which there is no intention to harm one’s neighbor, is impermissible, because it does not agree with love and respect for one’s neighbor and is not worthy of a person, and especially of a Christian created for truth and love,” says St. Philaret in his “Orthodox Catechism.”
Nasty profitability- making a profit, profit in a nasty, unjust way. The concept can include any weight, measurement, deception, but also any income that brings evil to people - for example, based on satisfying or inciting sinful passions. Forgery of any documents and the use of counterfeit documents (for example, travel tickets), buying stolen goods on the cheap is also bad profit. This also includes parasitism, “when they receive a salary for a position or payment for a task, but do not perform the position or task and, thus, steal both the salary or payment, and the benefit that their work could bring to society or to the one for whom they should have worked.” " (see "Orthodox Catechism").
Mshelomystvo- greed, collection mshela- self-interest. This includes all types of extortion and bribery. And, since this sin is included in the prayer of repentance for all Orthodox Christians, you should carefully examine your life and discover its manifestations in it.
Jealousy- jealousy of all kinds.
Envy.“Whoever envies his neighbor rebels against God, the giver of gifts.” ( Saint John Chrysostom)
"...Envy and rivalry are a terrible poison: they give birth to slander, hatred and murder." ( Venerable Ephraim the Syrian)
Anger- one of the eight main passions.
“From whatever reason the movement of anger flares up, it blinds the eyes of the heart and, putting a veil on the sharpness of mental vision, does not allow one to see the Sun of truth. It doesn’t matter whether a sheet of gold, or lead, or some other metal is placed on the eyes - value metals make no difference in glare." ( Venerable John Cassian the Roman)
Memory malice“there is the final limit of anger, the storage in memory of the sins of our neighbor against us, the aversion of the image of justification (determined by God: “forgive and you will be forgiven” - cf. Luke 6:37), the destruction of all previous virtues, a soul-destroying poison, a heart-gnawing worm, shame to pray (how do you say: “leave it, as we do ..."?), a nail driven into the soul, incessant sin, constant lawlessness, hourly evil.” ( Venerable John Climacus)
“If you have a grudge against someone, pray for him; and, by prayer, separating sadness from the memory of the evil that he caused you, you will stop the movement of passion; by becoming friendly and humane, you will completely drive passion out of the soul.” ( Saint Maximus the Confessor)
Hatred. He who hates his brother is in darkness, and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.(1 John 2:11). Anyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him(1 John 3:15). He who says, “I love God,” but hates his brother, is a liar: for he who does not love his brother whom he has seen, how can he love God whom he has not seen?(1 John 4:20).
Extortion- “when, under the guise of some right, but in fact in violation of justice and philanthropy, they turn to their advantage someone else’s property or someone else’s labor, or even the very misfortunes of their neighbors, for example, when lenders burden debtors with an increase (loan interest), when owners exhaust dependents from them with excessive taxes or work, if during a famine they sell bread at too high a price" (see "Orthodox Catechism"). In a broad sense the word extortion generally means covetousness, greed (passion of love of money); in this meaning the word is used in the New Testament (Rom. 1:29; 2 Cor. 9:5; Eph. 4:19 and 5:3; Col. 3:5).
Serious sins committed during life, from among those that are not directly named in this prayer, should be included in it, and not “subsumed” under one of the points (for example, blasphemy, murmuring against God, or attempted suicide, or the murder of the unborn children - abortion, etc.). In particular, this list does not include sins related to the passion of fornication (and among them are adultery and any extramarital cohabitation, and all violations of purity and chastity), and to the passion of pride, which is rightfully considered the most terrible of passions.

It is necessary to pray not only in grief or life difficulties, but also every day, thanking God for all the blessings that He sends us. Prayers are read when you wake up and go to bed, and thereby invoke the grace of God for your whole life. A constant prayer rule brings peace of mind and tranquility.

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During the day, unpleasant emotions accumulate, fatigue, and committed actions burden the conscience. All this adversely affects sleep. Heavy thoughts about the future do not always allow you to fall asleep. Brief and understandable prayers to God, the Blessed Virgin and the saints before bed will help calm your thoughts and tell you what to do best.

Why is it necessary to pray daily?

Modern life is very busy, requiring a person to fully commit and constantly accelerate, combining many things. It is important for an Orthodox Christian not to lose sight of the main thing, namely the need for constant communication with the Creator. It is important to set aside a certain time for reading the prayer for the coming sleep and strictly adhere to it. This will help you develop a habit and your life will certainly begin to change for the better.



Prayer before bed will help:

• turn thoughts to God;
• bring repentance for unworthy actions committed during the day;
• thank you for life and health, daily bread, pleasant moments;
• drive away bad thoughts;
• ask for support and help for the future.

You can read just one prayer or read the entire evening prayer rule, turn to God and the saints in ready-made texts or in your own words. The choice depends on the desire of the worshiper and the availability of free time. If a person is busy with work and household responsibilities, you can learn a few prayers and read them on the road, or while doing monotonous work.

If you have problems sleeping due to worries and stress, then it is recommended to read the evening prayer rule from the prayer books. Appealing to the Almighty, the Mother of God, will help you realize that not everything is in the power of man, but everything is possible with God, your nerves will calm down and peaceful sleep will come.

Prayer is a spiritual work that brings good results. The person praying notices that he gains love, patience, and peace in his soul. This does not come immediately, but you need to strive for it. A person gradually conquers passions and takes over bad habits.



Who do they pray to before going to bed?

Evening prayer includes an appeal to God, the Most Holy Theotokos, and guardian angel. Also, individual prayers are addressed to the Holy Spirit, the Life-Giving Cross. Included are rules and prayers for every hour of the day and night, written by St. John Chrysostom, a memorial service, and confession of sins.

Before going to bed, they ask God for forgiveness of sins. Bad deeds deprive people of grace and drive away their guardian angel, since holiness and evil are incompatible. But if you have not yet succeeded in becoming saints, do not despair, because the Bible says: “There is no man who does not sin.” Daily prayers will help in working to improve your life, because the Almighty always meets you halfway, appreciating even one good intention.

God forgives those who sincerely repent, their soul is freed from the burden of sins, and a state of peace and hope for the best sets in. They ask God and their guardian angel for protection from evil, since the devil confuses a person and is the cause of falling into sin. The main note of night prayers is to become worthy of the grace of God, to be worthy of eternal life with God and His saints.

Requests to the Mother of God consist of instructions for good deeds and a sinless life. The rule contains one unusual prayer - the kontakion to the Virgin Mary, briefly called “The Chosen Voivode”. This prayer was written after the miraculous lifting of the siege of Constantinople, when the patriarch with the icon of the Mother of God walked around the walls of the city, and the danger had passed.






Evening prayer rule

In the Orthodox tradition, there are ready-made prayer rules for reading in the morning and evening. They are obligatory for all Christians. They can be found in every prayer book. These prayers are ancient and written by saints who had great spiritual experience.

For beginners, the meaning of a large number of prayers is grasped only in general terms and can be interpreted by everyone in their own way, sometimes incorrectly. Expressions such as “fierce bodily embitterment” (severe bodily suffering) are not always understandable to readers. Failure to understand the words of the prayer turns prayer into simple meaningless reading.

The need of the soul to talk with God in an understandable language is better than beautiful, highly poetic works in Church Slavonic, but incomprehensible to the mind of the person praying. Quite a few collections of prayers and church hymns translated into Russian have been published. There is a so-called Explanatory Prayer Book, which includes the most common prayers, morning and night, the most important liturgical texts, troparia and kontakia of major holidays.



Strong prayers for the coming sleep

Prayer rules are helpers designed to teach a Christian how to pray correctly. They do not cancel their own prayer, but only direct it. In addition to the rules presented, there are other forms of night prayers.

The Optina elders wrote that prayer should be as strong as possible. It is better to reduce the number of prayers, but read them daily, than to read a lot, but not always. Elder Ambrose said: “It is better when the source constantly flows, even a little, rather than a lot with interruptions... It is better not to have a great rule, but to constantly fulfill it, than to have a lot of complete abandonment with interruptions.”

Three strong prayers for the night

The great saint of God Seraphim of Sarov recommended 3 strong prayers for daily reading:

• “Our Father” 3 times;
• “Virgin Mother of God, rejoice” 3 times;
• Creed 1 time.

Text of the Lord's Prayer:




Prayer to the Mother of God:

Creed text.

HOW TO READ MORNING AND EVENING PRAYERS CORRECTLY

Prayer there is a conversation or conversation between us and God. It is necessary for us just like air and food. We have everything from God and have nothing of our own: life, abilities, health, food and everything is given to us by God. Therefore, in joy and in sorrow, and when we need something, we must turn to God in prayer.

The main thing in prayer is faith, attention, reverence, contrition of heart and a promise to God not to sin. The reading technique should not obscure the meaning of what is being read. Prayers are usually read evenly and calmly, without any exaggerated intonation.

Saint Theophan the Recluse wrote in the article “How to Pray”: The work of prayer is the first task in Christian life. If in relation to the usual order of affairs the saying is true: “Live forever, learn forever,” then all the more does it apply to prayer, the action of which should not have an interruption and the extent of which has no limit.

The ancient holy fathers, greeting each other on a date, usually asked not about health or anything else, but about prayer: how, they say, prayer goes or how it works. The action of prayer was a sign of spiritual life for them, and they called it the breath of the spirit.

There is breath in the body - and the body lives; When breathing stops, life stops. So it is in the spirit: there is prayer - the spirit lives; no prayer - no life in the spirit.

But not every performance of prayer, or prayer, is prayer. Standing in front of an icon in a church or at home and bowing down is not yet prayer, but only an accessory to prayer.

Prayer itself is the emergence in our hearts of one after another reverent feelings towards God: self-abasement, devotion, thanksgiving, glorification, forgiveness, diligent prostration, contrition, submission to the will of God and others.

All our concern should be that during our prayers these and similar feelings fill our soul so that when the tongue reads prayers or the ear listens and the body bows, the heart does not remain empty, but that there is some kind of feeling directed towards God.

When these feelings are present, our prayer is prayer, and when they are not there, then it is not yet prayer.

It seems, what would be simpler and more natural for us, like prayer, or the aspiration of the heart to God? And yet it does not happen to everyone and does not always happen. It must be aroused and then strengthened, or, what is the same, cultivate a prayerful spirit in oneself.

The first way for this is reading or listening prayer. Do it properly, and you will certainly awaken and strengthen the ascent in your heart to God, and you will enter into the spirit of prayer.

Our prayer books contain the prayers of the holy fathers Ephraim the Syrian, Macarius of Egypt, Basil the Great, John Chrysostom and other great prayer books. Being filled with a spirit of prayer, they expressed what was inspired by this spirit in word and conveyed it to us.

A great prayer power moves in their prayers, and whoever looks into them with all his zeal and attention, by virtue of the law of interaction, will certainly taste the power of prayer as his mood approaches the content of the prayer.

In order for our prayer to become a valid means for us to cultivate prayer in ourselves, we must perform it in such a way that both the thought and the heart perceive the content of the prayers that make it up. Here are the three simplest techniques for this:

- do not start praying without preliminary, albeit brief, preparation;

- don’t do it haphazardly, but with attention and feeling;

- do not immediately after finishing your prayers go on to your usual activities.

Prayer rule - daily morning and evening prayers that Christians do. Their texts can be found in the prayer book.

The rule can be general - mandatory for everyone, or individual, selected for the believer by the confessor, taking into account his spiritual state, strength and employment.

Consists of morning and evening prayers, which are performed daily. This vital rhythm is necessary, because otherwise the soul easily falls out of the prayer life, as if waking up only from time to time. In prayer, as in any big and difficult matter, “inspiration”, “mood” and improvisation are not enough.

Reading prayers connects a person with their creators: the psalmists and ascetics. This helps to gain a spiritual mood akin to their heartfelt burning. Our example in praying in other people’s words is the Lord Jesus Christ Himself. His prayerful exclamations during the suffering of the cross are lines from the psalms (Ps. 21:2; 30:6).

There are three basic prayer rules:
1) a complete prayer rule, designed for spiritually experienced laity, which is published in the “Orthodox Prayer Book”;

2) a short prayer rule; in the morning: “Heavenly King”, Trisagion, “Our Father”, “Virgin Mother of God”, “Rising from sleep”, “God have mercy on me”, “I Believe”, “God, cleanse”, “To You, Master”, “Holy Angela", "Holy Lady", invocation of saints, prayer for the living and the dead; in the evening: “Heavenly King”, Trisagion, “Our Father”, “Have mercy on us, Lord”, “Eternal God”, “Good King”, “Angel of Christ”, from “The Chosen Governor” to “It is worthy to eat”;

3) a short prayer rule of St. Seraphim of Sarov: “Our Father” three times, “Virgin Mother of God” three times and “I Believe” once - for those days and circumstances when a person is extremely tired or very limited in time.

It is not advisable to completely omit the prayer rule. Even if the prayer rule is read without due attention, the words of the prayers, penetrating the soul, have a cleansing effect.

The main prayers should be known by heart (with regular reading, they are gradually memorized by a person even with a very poor memory), so that they penetrate deeper into the heart and so that they can be repeated in any circumstances.

It is advisable to study the text of the translation of prayers from Church Slavonic into Russian (see “Explanatory Prayer Book”) in order to understand the meaning of each word and not pronounce a single word meaninglessly or without precise understanding.

It is very important that those who begin to pray should expel resentment, irritation, and bitterness from their hearts. Without efforts aimed at serving people, fighting sin, and establishing control over the body and spiritual sphere, prayer cannot become the inner core of life..

In the conditions of modern life, given the workload and accelerated pace, it is not easy for the laity to set aside a certain time for prayer. The enemy of morning prayer is haste, and the enemy of evening prayer is fatigue.

Morning prayers It is best to read before starting anything (and before breakfast). As a last resort, they are pronounced on the way from home. Late in the evening it is often difficult to concentrate due to fatigue, so we can recommend reading the evening prayer rule in the free minutes before dinner or even earlier.

During prayer, it is recommended to retire, light a lamp or candle and stand in front of the icon. Depending on the nature of family relationships, we can recommend reading the prayer rule together, with the whole family, or with each family member separately.

General prayer is recommended before eating food, on special days, before a holiday meal, and in other similar cases. Family prayer is a type of church, public prayer (the family is a kind of “home Church”) and therefore does not replace individual prayer, but only complements it.

Before starting prayer, you should sign yourself with the sign of the cross and make several bows, either from the waist or to the ground, and try to tune in to an internal conversation with God. The difficulty of prayer is often a sign of its true effectiveness.

Prayer for other people (see memorial) is an integral part of prayer. Standing before God does not alienate a person from his neighbors, but binds him to them with even closer ties. We should not limit ourselves to just praying for people close and dear to us. Praying for those who have caused us grief brings peace to the soul, has an impact on these people and makes our prayer sacrificial.

It is good to end the prayer with thanksgiving to God for the gift of communication and contrition for one’s inattention. When getting down to business, you must first think about what you have to say, do, see during the day and ask God for blessings and strength to follow His will. In the midst of a busy day, you need to say a short prayer (see Jesus prayer), which will help you find the Lord in everyday affairs.

Morning and evening rules– this is just necessary spiritual hygiene. We are commanded to pray unceasingly (see the prayer of Jesus). The Holy Fathers said: if you churn milk, you will get butter, and so in prayer, quantity turns into quality. God bless you!

Every believer must be in contact with God every second of his existence. This should be his goal and daily work, expressed in prayer. Many holy elders said that every appeal to the Creator should be accompanied by three prayers. The first is read as given by the Almighty, the second as gratitude to the Mother of God, and the third - for support in faith and Christian morals.

In order to make the path to God easier for believers, some holy people created special prayer rules that indicated when and where it was appropriate to read a particular prayer. Also, thanks to this list, one could find out how many times a day it is necessary to contact the Creator. Particular attention was paid to the days of church holidays and sacraments, requiring special spiritual preparation from the laity. The most famous is the prayer rule of Seraphim of Sarov for the laity, which we will tell you about today. In addition to this, in the article we will touch on some additional nuances of turning to God.

Prayerful work of the soul

Christianity takes daily prayer very seriously. The clergy instruct the flock, explaining to them that it is necessary to move towards God in small steps, but without stopping for a minute. Immediately after baptism, you should not rush headlong into reading religious books and actively attend all services in the church. This way you will not gain spiritual purity, but will only become confused in your feelings and sensations.

It is worth starting your movement towards God by studying the prayer rule, which will help you correctly put into words your spiritual impulse. Moreover, every church minister will say that you need to accustom yourself to prayer. Despite the daily rhythm of life, mood and fatigue, you need to force yourself to turn to God with gratitude and a request for protection. At first it will be quite difficult to do this, but gradually prayer will begin to bring joy and spiritual enlightenment.

At this stage, the believer can already say all the prayers from the prayer rule. And this work gives him an incredible feeling of unity with the Creator, who pushes him to further self-improvement. And over time, prayer begins to evoke such happiness that a special state of peace and tranquility descends on a person. Filled with such sensations, a believer can leave everyday activities in order to immediately turn to God.

It is precisely such religious feelings that push people to go to a monastery, because within its walls prayer takes on a completely different meaning - transformed into a single impulse of several souls, it becomes a real purification. Many holy elders say that it is for prayer that people go to the monastery. It becomes their reward, because with other ideas about God, few people will be able to endure the difficult everyday life of a monastery.

More than once in the article we have used such a phrase as “prayer rule.” Let's look at this church term in more detail.

Prayer rule for the laity: a brief description

Since it is quite difficult for lay people who have just come to faith to accustom themselves to daily prayer, special collections have been compiled that help to correctly calculate their strengths and turn to the Creator with a certain spiritual message.

Prayer rules were not invented overnight. Sometimes they were created by holy elders at the request of the laity, while others appeared in connection with various church rituals. Be that as it may, every Orthodox believer must adhere to certain regulations that allow him to cleanse himself as much as possible from everything worldly and vain in order to open his heart to his Creator.

Prayer rule of Seraphim of Sarov for the laity

It is worth noting that the holy elder considered communication with the Creator to be the first necessity for a Christian. It should be more important to him than food, water and air. No believer can imagine his life without prayer.

The elder himself spent most of his time in this activity and bequeathed such a pastime to his spiritual children. Sometimes he even demanded that his followers pray for many hours every day, and therefore he composed a rule for them to help them with their difficult spiritual work.

Morning

Seraphim of Sarov believed that the new day must be greeted with the sign of the cross and the fulfillment of the morning prayer rule. The elder argued that to pray, a Christian should stand near icons or in another place where nothing would distract him from communication with God.

The morning prayer rule includes three texts. Reading must be done in the following order:

• "Our Father";
• "Virgin Mother of God, rejoice";
• Symbol of faith.

Keep in mind that the first two texts must be read three times, but for the last prayer once is enough. After following the rules, a person can begin his daily activities and responsibilities.

Day

Seraphim of Sarov advised not to forget about the prayer rule during usual activities. In Russian, you can quietly read the Jesus Prayer. This allows you not to be distracted in your thoughts from communication with the Creator and makes it possible to correlate your thoughts with Christian virtues every second.

You should not start your lunch meal without repeating the morning ritual; only after it can you start eating.

Afternoon

According to the precepts of Seraphim of Sarov, an Orthodox believer cannot be distracted from prayer even after dinner. At this time it is better to read:

• “Lord Jesus Christ, through the Mother of God have mercy on me a sinner”;
• "Most Holy Mother of God, save me, a sinner."

The first of these texts is suitable for solitude, when you can completely surrender to turning to the Almighty. But the second one can be read while doing business until going to bed.

Prayers for evening time

Naturally, a Christian cannot calmly fall asleep without devoting time to his God. The evening prayer rule is identical to the morning one; all words must be said when you definitely will no longer be doing business. At the conclusion of the prayer, the believer makes the sign of the cross and can calmly go to bed.

It is interesting that it is customary for Christians to fall asleep only after turning to God, because in a dream a person can end his life’s journey, and there is nothing worse than appearing before the Creator unprepared. Therefore, believers end every day with prayer and repent of their sins. Only this characterizes the true relationship between the soul and the Almighty.

Communion: features of preparation

Communion is a special procedure that requires great labor and abstinence from the Orthodox. He must approach the sacrament prepared according to all the rules. They include a list of six points, which includes a prayer rule before Communion.

First of all, a Christian must keep himself physically and spiritually clean, and also observe fasting. Usually, preparation for the sacrament lasts several days; on the evening before Communion, it is necessary to take part in a church service, and read several prayers at night:

• penitential canon;
• prayer canon to the Mother of God;
• canon to the Guardian Angel;
• Follow-up to Holy Communion.

Do not forget that the listed texts are read several times in a row, and the Orthodox believer must be in an even mood and not harbor any grudges against anyone. Only in this state can one come to the sacrament.

Bright Week: the first days of Easter

Many Christians who have recently come to God are interested in the prayer rule for Bright Week. Lay people are often confused in the numerous rituals and ceremonies that accompany this or that church festival.

During this period, Christians must completely change the order of their previous prayers, because the prayer rule for Bright Week includes a fairly wide list of canons and chants. So, on the eve of the holiday (on the night of Easter), Orthodox Christians should read:

• Easter hours;
• "Christ is Risen";
• “Seeing the Resurrection of Christ”;
• Easter troparia;
• "Lord have mercy";
• "Christ is Risen" (again).

Keep in mind that the first song is sung for at least seven minutes. The Orthodox claim that during this time incredible grace descends on them. The second and third prayers are read three times, but the fifth must be said at least forty times.

From Easter to the Ascension of the Lord

The prayer rule for Easter means starting and ending the day with the troparion of Easter. It is necessary to read it three times, but more times will not be a violation - such is the impulse of your soul in honor of the bright holiday.

Also, the prayer rule for Easter includes the Trisagion. This prayer must be read at least three times.

From Ascension to Trinity

If you are not good at church holidays, then keep in mind that all days from the beginning of Easter to Trinity are considered holidays. Therefore, special prayers are read during this period. Of course, if you start and end your day with the usual appeal to the Almighty out of ignorance, then this will not be a serious deviation from the rules. However, it is best to observe a special prayer rule after Easter.

Each holiday that comes, the order in which the prayers are read changes. We have already covered the period from Easter to Ascension in the previous section. Now we need to talk about the prayer rule after Easter until Trinity.

During this period, which lasts ten days, the troparia to the Mother of God and the “Heavenly King, the Comforter” are not read. There is also a ban on bowing to the ground. Every day the clergy recommend starting with the Trisagion.

Optina elders

Many believers have heard about the prayer rule of the Optina elders. However, not every Christian understands who these holy people are and how effective their advice is in this or that life situation. Therefore, we decided to tell you a little about the Optina elders themselves.

So, Optina Pustyn is one of the most ancient monasteries in Russia. It is located near the Kaluga province, and the first mention of it dates back to the time of Boris Godunov.

Of course, the main value of the monastery were its monks, who quickly began to be called elders. All of them were not ordinary people, but had a number of characteristics that, during their lifetime, placed them on the same level as recognized Orthodox saints.

The following characteristics can be safely attributed to the peculiarities of the Optina elders:

• The gift of healing or predicting the future. Almost every one of the elders had some kind of gift received from above. But most often these holy people predicted the future or healed seriously ill people. There are cases when they were even called sorcerers, but all their deeds were only with the blessing of God.
• Faith. Each of the elders stood firmly in faith no matter what happened in his life. This condition was one of the main ones for acceptance into the monastery, because only a true believer can help other people.
• Service. The entire life of the Optina elders was aimed at serving the Creator and the people. For them there was no concept of fatigue; everyone who needed help received it from the monks.
• Repentance for the sins of others. The fact is that the Optina elders took a vow of repentance for all Orthodox Christians in this world. People often came to the monastery for confession, talking about all their sins. The elders spent long hours atone for people’s misdeeds and then let them go with a pure soul and heart.

It is worth noting that people went to Optina Pustyn regardless of their social status and financial situation. And for every misfortune, the elders found words of consolation; they advised many pilgrims on certain prayer rules that turned out to be very effective.

Prayers from the Optina elders

The monks of the Optina Hermitage spent most of their time in prayer. Therefore, they had accumulated a sufficient number of prayer rules, which they shared with pilgrims.

For example, in the morning twenty-seven texts were required to be read. Among them we can especially highlight:

• Trisagion;
• Symbol of faith;
• prayer for the living;
• prayer for the dead;
• prayer to the Holy Trinity.

The Optina elders advised reading prayers once and in any order. The main attribute of turning to God is true faith and thirst for communication with the Almighty. Only in this case will prayer be effective and bring purification.

The monks of the Optina Hermitage shared prayer rules with pilgrims for any occasion. For example, in case of temptation it was necessary to read a psalm to David. And if you cannot attend church services for one reason or another, then you should read the following texts at home during the day:

• morning - twelve psalms, prayer to the Mother of God, daily akathist;
• evening prayer rule - the canon to the Guardian Angel, twelve psalms, chapters from the Gospel, the prayer “Loosen, leave”;
• for the coming sleep - the prayer “Everyday Confession”.

It is interesting that the Optina elders allowed some deviations from these regulations. They believed that, for certain reasons, the laity could become completely immersed in everyday affairs. This may be due to some serious problems or illness. However, after all problems are resolved, a Christian must return to his previous religious behavior and again devote time to communication with the Creator.

Conclusion

We hope that our article will be useful to you and you will be able to choose for yourself some kind of prayer rule that will gradually bring you closer to God. Of course, the prayers we have listed are not the only ones, and if desired, every Christian can find other religious texts, the reading of which will give him a feeling of grace and spiritual joy. Remember that it is this feeling that accompanies your daily appeal to the Almighty that says that you are doing the right thing and your prayer is heard. Many Christians consider it work, but in fact there is no greater joy than working with the name of God on your lips and for His glory. Don’t forget about daily prayer in the bustle of everyday life, and perhaps then the Lord will change your life.

Everything about religion and faith - “short evening prayer in Russian” with detailed descriptions and photographs.

Briefoh evening prayer rule

Prayers for the future

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother and all the saints, have mercy on us. Amen.

Prayer to the Holy Spirit

(Read three times, with the sign of the cross and a bow from the waist.) Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen. Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake. Lord have mercy ( Three times) Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Lord have mercy. ( 12 times)

Prayer 1, St. Macarius the Great, to God the Father

Prayer to the Blessed Virgin Mary

Prayer to the Holy Guardian Angel

Prayer of Saint Ioannikios

Evening prayer for the coming sleep

Every Orthodox Christian must adhere to a certain prayer rule, performed daily: morning prayers are read in the morning, and in the evening it is necessary to read prayers for the coming sleep.

Why do you need to read prayers before going to bed?

There is a certain rhythm of prayer intended for monastics and spiritually experienced lay people.

But for those who have recently come to the Church and are just beginning their prayer journey, it is quite difficult to read it in its entirety. And it happens that unforeseen situations arise for the laity when there is too little opportunity and time for prayer.

In this case, it is better to read the short rule than to mindlessly and without reverence jabber the full text.

Often, confessors bless beginners to read several prayers, and then, after 10 days, add one prayer to the rule every day. Thus, the skill of prayer reading is formed gradually and naturally.

Important! Any prayer request will be supported by Heaven when a person directs his activities to serving God and people.

Evening prayers

In the evening, the laity reads a short rule - a prayer for the night before going to bed:

Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice)

Our Father, who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.

Have mercy on us, Lord, have mercy on us; Perplexed by any answer, we offer this prayer to You as the Master of sin: have mercy on us.

Glory: Lord, have mercy on us, for we trust in You; Do not be angry with us, do not remember our iniquities, but look upon us now as if you are gracious, and deliver us from our enemies; For Thou art our God, and we are Thy people; all works are done by Thy hand, and we call upon Thy name.

And now: Open the doors of mercy to us, blessed Mother of God, who trust in You, so that we may not perish, but may be delivered from troubles by You: for You are the salvation of the Christian race.

Lord have mercy. (12 times)

Eternal God and King of every creature, who has vouchsafed me even at this hour to come, forgive me the sins I have committed this day in deed, word and thought, and cleanse, O Lord, my humble soul from all filthiness of the flesh and spirit. And grant me, Lord, to pass through this dream in peace at night, so that, rising from my humble bed, I will please Your most holy name all the days of my life, and will trample the fleshly and incorporeal enemies that fight me. And deliver me, Lord, from vain thoughts that defile me, and from evil lusts. For Yours is the kingdom, and the power and the glory, of the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Good Mother of the King, Most Pure and Blessed Mother of God Mary, pour out the mercy of Thy Son and our God on my passionate soul and with Thy prayers instruct me in good deeds, so that I may pass through the rest of my life without blemish and through Thee I will find paradise, O Virgin Mother of God, the only Pure One and Blessed One.

Angel of Christ, my holy guardian and protector of my soul and body, forgive me all who have sinned this day, and deliver me from every wickedness of the enemy who opposes me, so that in no sin I will anger my God; but pray for me, a sinful and unworthy servant, that you may show me worthy of the goodness and mercy of the All-Holy Trinity and the Mother of my Lord Jesus Christ and all the saints. Amen.

To the chosen Voivode, victorious, as having been delivered from the evil ones, let us write thanks to Thy servants, the Mother of God, but as having an invincible power, free us from all troubles, let us call Ti; Rejoice, Unbrided Bride.

Glorious Ever-Virgin, Mother of Christ God, bring our prayer to Your Son and our God, may You save our souls.

I place all my trust in You, Mother of God, keep me under Your roof.

Virgin Mary, do not despise me, a sinner, who requires Your help and Your intercession, for my soul trusts in You, and have mercy on me.

My hope is the Father, my refuge is the Son, my protection is the Holy Spirit: Holy Trinity, glory to Thee.

It is worthy to eat as you truly bless Thee, the Mother of God, the Ever-Blessed and Most Immaculate and the Mother of our God. We magnify You, the most honorable Cherub and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption.

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother, our reverend and God-bearing fathers and all saints, have mercy on us. Amen.

Interpretation of individual prayers

• Heavenly King.

In prayer, the Holy Spirit is called the King, because He, like God the Father and God the Son, rules the world and reigns in it. He is a comforter and still provides comfort to those who need it. He guides believers on the righteous path, which is why he is called the Spirit of Truth.

The petition is addressed to the three hypostases of the Holy Trinity. The heavenly angels sing a great song before the throne of God. God the Father is the Holy God, God the Son is the Holy Almighty. This conversion is due to the victory of the Son over the devil and the destruction of hell. Throughout the prayer, a person asks for permission from sins, healing of spiritual infirmities for the sake of glorifying the Most Holy Trinity.

This is an appeal directly to the Almighty as the Father; we stand before Him as children before their mother and father. We affirm the omnipotence of God and His power, we beg to control human spiritual forces and direct them to the true path, so that after death they will be awarded the honor of being in the Kingdom of Heaven.

He is the Good Spirit for every believer, determined by God Himself. Therefore, praying to Him in the evenings is simply necessary. It is he who will warn against committing sins, help to live holy and will protect the soul and body.

The prayer especially highlights the danger of attacks from bodily enemies (people pushing to commit sin) and incorporeal (spiritual passions).

Nuances of the evening rule

Most people have a question: is it possible to listen to Orthodox chants on audio recordings?

The Epistle of the Apostle Paul says that it does not matter what a person does, the main thing is that any of his work is done for the glory of God.

Prayer should begin before going to bed. Before starting to read the rule, it is recommended to thank God for everything that He has given throughout the day. You need to turn to Him with your mind and heart, realizing the meaning of every word spoken.

Advice! If the text is read in Church Slavonic, then you need to study its Russian translation.

In modern practice, the rule is supplemented by reading prayers for:

• close and dear people
• living and deceased;
• about enemies;
• virtues and about the whole world.

In a dream, a person is especially vulnerable to the devil’s army; he is visited by sinful thoughts and bad desires. Night in the Christian understanding is considered a time of rampant demons. A person can receive information that can seduce his body and lead his soul into sin. Demons are very insidious; they can send nightmares in a dream.

This is why believers pray every day before going to bed.

Advice! Even when all life circumstances are going well, we must not forget about faith and the Heavenly Father, because human destinies are initially predetermined in Heaven. Therefore, it is necessary to turn to God before going to bed, and the next day will definitely turn out better than the previous one.

1. It is useful to listen to the singing of the elders of Optina Hermitage. This men's monastic monastery is famous for its miracle workers who could and can foresee human destinies. The need to serve the Almighty is conveyed through their prayer songs and sets them on the righteous path.
2. The Church has a positive attitude towards viewing Orthodox videos, but this material must be treated very carefully, and in the process of listening or watching it is recommended to put aside worldly activities.
3. Church officials advise including the prayers of the Optina Elders as part of the evening rule. Their texts have been developed over centuries and each of their phrases carries the greatest wisdom, capable of clarifying the foundations of the Orthodox faith and understanding their full depth.

Prayer is the breath of the soul of an Orthodox person. He practically cannot control his sleep, and other life processes are difficult to control. Therefore, prayer before going to bed is aimed at ensuring that the Creator participates in human life, otherwise He will not have the opportunity to help us.

Important! Offering prayer before going to bed means that an Orthodox Christian gains protection and support. In addition to their own protection, mothers beg God to protect their children and send them mercy.

Brief evening prayer in Russian

A short prayer book

Morning prayers

In the name of the Father, and the Son, and the Holy Spirit, Amen.

(Read three times, with the sign of the cross and bow from the waist.)

Virgin Mary, Rejoice, O Blessed Mary, the Lord is with You; Blessed are You among women and blessed is the fruit of Your womb, for You have given birth to the Savior of our souls.

Come, let us worship and fall down before Christ, our King God. (Bow)

Come, let us bow and fall down to Christ Himself, the King and our God. (Bow)

Prayers for the future

In the name of the Father, and the Son, and the Holy Spirit. Amen.

Lord have mercy. (12 times)

“Christ is risen from the dead, trampling down death by death, and giving life to those in the tombs.” (Three times) From Ascension to Trinity we begin prayers with “Holy God. “, omitting all the previous ones. This remark also applies to future bedtime prayers.

Throughout Bright Week, instead of this rule, the hours of Holy Easter are read.

** From Easter to Ascension, instead of this prayer, the chorus and irmos of the 9th song of the Easter canon are read:

“The angel cried out with grace: Pure Virgin, rejoice! And again the river: Rejoice! Your Son is risen three days from the grave and raised up the dead; people, have fun! Shine, shine, new Jerusalem, for the glory of the Lord is upon you. Rejoice now and be glad, O Zion. You, Pure One, show off, O Mother of God, about the rise of Your Nativity.”

These remarks also apply to future bedtime prayers.

How to learn home prayer. Moscow, “Ark”, 2004. Trifonov Pechenga Monastery

Orthodox icons and prayers

Information site about icons, prayers, Orthodox traditions.

Evening rule - prayers for bedtime

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The evening rule - prayers for those coming to bed - is an appeal to God with a request to protect from the fears and doubts that visit a person before going to bed, for he is the link between the world of dreams and reality.

Brief evening prayer rule

According to the Orthodox tradition, evening prayers, like morning prayers, must be performed daily and in accordance with a special Prayer Rule. But today, in times of rapid change, believers for the most part do not have the opportunity to read a complete set of prayers. Therefore, it is allowed to read a short prayer rule.

As a rule, a person has more time for evening prayers, because having finished with the worries of the day, he can devote enough time to personal communication with the Lord.

But it is also worth recognizing that many people do not even suspect the existence of a prayer for the future. Although at certain moments in their lives they, without fully realizing it, remember her and resort to her help:

• in grief;
• in fear;
• when you have a bad, realistic or prophetic dream.

Over the long history of the existence of Orthodoxy, Christians could see for themselves that evening prayer helps a person calm down and look at the current life situation from the outside, thereby understanding ways to solve it. The Almighty Himself through prayer helps in realizing this.

There is no person on earth who has not at least once experienced a bad dream or nightmare, religiously believing after that only in something bad. Dream books also come to the rescue - and as a result, the person who sees the dream begins to be afraid and is ready to do anything so that the prediction does not come true in reality.

A dream makes a person more vulnerable, because through his consciousness his fears and doubts come out, which means that all this can materialize. And it is precisely at such moments that you need:

• understand and believe that everything you see is just a dream;
• fill your life with positivity;
• feel safe and cope with anxiety through prayer.

Often it is enough to read “Our Father” - and all negative thoughts will recede, and the dream itself will become less scary and symbolic. If bad dreams are frequent guests in your home, then it is advisable to read the prayer immediately before going to bed. Then its benefits will be undoubted, because the spiritual state also improves the physical one, thereby a person gains harmony, which gives peace and tranquility.

Young children can often have restless dreams. There are many reasons for this. In such cases, the child cannot yet explain everything that is happening to him, and therefore parents should come to the rescue - read the bedtime prayer to those coming for him. Here, when reading, tone of voice is a very important factor. As a rule, the mother reads the prayer to the children, since they only perceive her voice calmly.

When the child grows up, you can teach him to repeat the evening prayer after his mother, while explaining its true meaning. Next, he will say the words of prayer on his own - and this will help him be calmer and feel completely safe, and will also guarantee sound sleep.

Quite often, mothers tend to take dreams very seriously until they are convinced that any danger in reality has passed. In such cases, you need to turn to prayers that mention:

• Cyprian the Hieromartyr;
• Saint Cyprian and Saint Ustinia.

These are peculiar prayers-amulets, which are a petition to God for children, help to avoid the influence of evil forces and maintain peace of mind. Children can simply listen to such prayers.

If the prophetic dream that the baby had is not very pleasantly interpreted, and the prayer for sleep does not bring peace to those coming, you should go to the temple and light two candles at the icon of the Mother of God for health:

The third is at the icon of All Saints.

For a peaceful child's sleep, the following evening prayers are often read:

When reading prayers, you need to remember one important rule: in order for them to have a positive effect, you should not just repeat them mechanically, but concentrate, because this is personal communication with God.

Evening rule of Optina Pustyn

The rule of evening prayer is especially reverent in Optina Pustyn, a monastery of the Russian Orthodox Church located in the Kaluga region (Russia).

Temple prayer rules:

• religiously read the evening prayers according to the prayer book;
• carefully delve into the meaning of each word;
• use rosary beads in church, and sometimes at home at the very beginning of hostile thoughts;
• read every day a chapter from the Gospel, the Apostolic Epistles and Acts;
• if you want a close conversation with God, read the kathisma or akathist to the Sweetest Jesus, the Mother of God.

Evening prayer rule of the Optina elders

There is also a set of rules for reading bedtime prayers for those coming from the Optina elders, which include all the weaknesses of a person’s physical and mental health:

• the prayer rule must be valid (sick people, women with small children);
• let the prayer be short, but be sure to be read daily;
• Moderation is better than excess;
• do not perceive prayer as a duty;
• It is better to discuss the prayer rule with your spiritual father or priest;
• reasoning and advice are the main path in prayer to the Lord.

Prayers for the future

In the name of the Father, and the Son, and the Holy Spirit. Amen.

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother, our reverend and God-bearing fathers and all saints, have mercy on us. Amen.

Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice)

Our Father, who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.

Have mercy on us, Lord, have mercy on us; Perplexed by any answer, we offer this prayer to You as the Master of sin: have mercy on us.

Glory: Lord, have mercy on us, for we trust in You; Do not be angry with us, do not remember our iniquities, but look upon us now as if you are gracious, and deliver us from our enemies; For Thou art our God, and we are Thy people; all works are done by Thy hand, and we call upon Thy name.

And now: Open the doors of mercy to us, blessed Mother of God, who trust in You, so that we may not perish, but may be delivered from troubles by You: for You are the salvation of the Christian race.

Lord have mercy. (12 times)

Prayer 1, St. Macarius the Great, to God the Father

Eternal God and King of every creature, who has vouchsafed me even at this hour to come, forgive me the sins I have committed this day in deed, word and thought, and cleanse, O Lord, my humble soul from all filthiness of the flesh and spirit. And grant me, Lord, to pass through this dream in peace at night, so that, rising from my humble bed, I will please Your most holy name all the days of my life, and will trample the fleshly and incorporeal enemies that fight me. And deliver me, Lord, from vain thoughts that defile me, and from evil lusts. For Yours is the kingdom, and the power and the glory, of the Father and the Son and the Holy Spirit, now and ever and ever. Amen.

Prayer to the Blessed Virgin Mary

Good Mother of the King, Most Pure and Blessed Mother of God Mary, pour out the mercy of Your Son and our God on my passionate soul and with Your prayers instruct me in good deeds, so that I may pass through the rest of my life without blemish and through You I will find paradise, Virgin Mary, One Pure and Blessed One.

Prayer to the Holy Guardian Angel

Angel of Christ, my holy guardian and protector of my soul and body, forgive me all who have sinned this day, and deliver me from every wickedness of the enemy who opposes me, so that in no sin I will anger my God; but pray for me, a sinful and unworthy servant, that you may show me worthy of the goodness and mercy of the All-Holy Trinity and the Mother of the Lord m of Jesus Christ and all saints. Amen.

To the chosen Voivode, victorious, as having been delivered from the evil ones, let us write thanks to Thy servants, the Mother of God, but as having an invincible power, free us from all troubles, let us call Ti; Rejoice, Unbrided Bride.

Glorious Ever-Virgin, Mother of Christ God, bring our prayer to Your Son and our God, may You save our souls.

I place all my trust in You, Mother of God, keep me under Your roof.